جمعيت التيجا نيت الاءبراهمية

3. Ibrahim b. Adham (deceased 160/777) Ibrahim b. Adham, whom Junaid of Baghdad called the key to Sufism, also argued for asceticism which, according to him, related to world alienation, celibacy and poverty. To him, a true saint is one who desires nothing of this world, nothing of the next, and devotes himself exclusively to God.9 In the same tension, he told a questioner who had asked him about his occupation that he had left the world to the world seekers of the world and the hereafter for the seekers of the hereafter, and had chosen for himself the memory of God in this world and the blessed vision in the next.10 He advocated celibacy and poverty as the requirements for true asceticism. According to him, the person who accepts poverty cannot think of marriage, because it becomes impossible for him to fulfill the needs of his wife. When a Sufi marries, he enters a boat, as it were, but when he has a child, his boat sinks and his asceticism disappears.11 A certain man was sadden...

2. Abu Hashim of Kufah (d. 160/776) Abu Hashim was from Kufah. Before Abu Hashim there were people who were famous for their asceticism (zuhd), piety (war), involvement in the science of practical religion, trust in God and love; but it was Abu Hashim who was first mentioned with the name Sufi. The first monastery where the Sufis began to gather for the exchange of ideas, and mutual discussion of their mystical experiences, was established by a rich Christian in Ramlah in Syria, where he had observed a number of Muslim saints in the open air doing mystical exercises. According to Sufyan Thauri, Abu Hashim knew the subtlety of riya (showing off) more than anyone else. Abu Hashim once said it was much easier to pull a mountain down with the help of a needle than to remove vanity and arrogance from your heart. When he saw a judge come out of a minister's house, he noted: May God protect people from knowledge that does not lead to the benefit of the heart. All of these incidents in...

Salamu alaykum. Welcome back. For every Muslims, who are sincere in worshiping the Almighty Allah will definitely have a time when inspiration will down on him, to challenge him of his inconsistencies and deficiencies in worshiping; or encourage him to do more of the worshiping. Anyhow, at a point in time, Muslim is inspired to come closer to his Creator. This is what account for us to be fully become acknowledged sufis. We will now look at some early sufis, there understanding about Islam and Sufism, their discovery and contributions to Islam and Sufism. Stay tuned BABA HASAN BASARIY 1. Hasan of Basrah (21 / 642-110 / 728) Hasan of Basrah belonged to the class of those who did not see the prophet, but his companions (Sahabah) and the companions of his companions (Tabi`in). Although he played no active role in politics, but in his fight against the Umayyads, he was sympathetic to Imam Husain. Hasan represented a tendency toward the outside world, piety and asceticism...

Salamu alaykum wa rahmotullah wabarakatu u.  Welcome to our blog. This is an highly interactive and  educative centre. It is all about Sufism. Sufism is all about Islam. Here, we will enlighten ourselves with what is Islam. What iman is. And what ihsan is. We expect your comments as a way of interaction,education and appreciation. Islam is the religion of Almighty Allah. It is the only channel through which His blessings come to man both on this earth and in the hereafter.. It is the complete way of life. And the complete way of life is to have good mutual relationship with Allah, and fellow human being. In order for it to serve the purpose, Islam is built on 1. tassawuf, that is knowing Him, the Almighty Allah,and come closer to Him through sincere worship, and 2. Sharia, which is governing the relationship between you, fellow human being, other living beings, non living things and the environment. Therefore, Sufism is, unavoidably, part of Islam. Salamu alaykum.